Christine Luna Munger

Ashcroft

Prayer is Simple

It is easy to complicate prayer. Especially in communal, liturgical, and ritual prayer, the temptation to add more words, sounds, and gestures can make prayer feel more like a heavy package than a treasured gift. Over time, the packaging of prayer can feel more like heavy, burdensome baggage and less like light, life-giving sustenance. This is the shadow of carrying prayer our time in a tradition – it can become too heavy to pass on easily from one generation to the next.

Topics: Contemplative Practice

Personal God and Relational God

In my early twenties, I went through a quarter-life crisis. Studies in theology and peace turned my entire worldview (including my sense of the Sacred!) upside down. The anthropomorphic, personal images of God, to whom I prayed in my journals at least twice daily, began to lose their ability to help me make sense of the world and my place in it. At the same time, I began to sense the Sacred in new and unconventional places.

Topics: Contemplative Practice

The Flow of Prayer

In different times and diverse places, people notice and name the Divine in a variety of ways. Polytheism, monotheism, pantheism, atheism, and non-theism traditions are just a few examples of the many ways to identify God. How we name the Holy One will impact our experience of prayer.

Topics: Contemplative Practice

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Our Mission is to assist in the ongoing work of discerning God's presence, both within ourselves and in the world; provide guidance in the search for wisdom; teach all forms of contemplative prayer; offer training in the inner work of the spiritual life.

The Vision of the Episcopal House of Prayer is to be a contemplative ministry of spiritual transformation, grounded in the Christian tradition, in the practice of Benedictine hospitality, reaching out and welcoming all.

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